Academic backgroundIn 1965, at age 51, she returned to graduate school completing a master's degree at Ohio State University in linguistics in 1968 and a doctorate in cultural anthropology in 1971. From 1968 until her forced retirement in 1979, she taught linguistics, cultural anthropology and comparative religions at Denison University, Ohio.Contributions to anthropologyFelicitas Goodman made two major contributions to the field of anthropology: one concerned "glossolalia" or "speaking in tongues;" the other concerned religious ecstatic trance. Felicitas noted frequent discussion of an odd kind of speech people spoke while they were "possessed." As a linguist, this intrigued her. Ethnographers called it "unintelligible speech." She developed a working hypothesis that the striking accent and intonation patterns of such speech, as well as certain phonetic features were NOT a different kind of natural language, which was the "received view" on her field. (1969. "Phonetic Analysis of Glossolalia in Four Cultural Settings." Journal for the Scientific Study of Religion. 8: 227-239.) Religious ecstatic trance Dr. Goodman's research, publications, and on-going experience in this field are her major contribution to anthropology. In her book, Where the Spirits Ride the Wind, she notes how trance experience was a normal part of her life until the age of puberty when she was advised to leave behind the experiences of childhood. Happily, Felicitas did not do that. The Cuyamugue Institute in Santa Fe, NM In 1963 she purchased 270 acres for her in the area known as Cuyamungue, the name of an ancient pueblo in the area. In 1965, she discovered a place to erect a building on her property, and thus the Institute had its beginning. Cuyamungue: The Felicitas D. Goodman Institute which continues her research and holds workshops about the postures which are one of the doors to the alternate reality.